https:https://www.studylight.org/commentaries/ebc/matthew-10.html. Used by permission of Broadman Press (Southern Baptist Sunday School Board). https:https://www.studylight.org/commentaries/jfb/matthew-10.html. Cf. Tell me, O Jew, whence is We make no particular claims to have the completeness of a Roman Catholic expression of Christianity. When the right goes forth into a world of wrong there must be war. I came not to send peace, but a sword (ουκ ηλτον βαλειν ειρηνην αλλα μαχαιραν ouk ēlthon balein eirēnēn alla machairan). 34 'Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword.. 35 For I have come to set son against father, daughter against mother, daughter-in-law against mother-in-law;. Let’s read together Matthew 10:34-36. be laid waste; Gablan shall be destroyed; and the inhabitants of the earth [the Gloss is 1983-1999. I came not to send peace, but a sword. madness beyond all examples? Matthew 10:34–36 —Did Jesus come to bring peace or war?. Share. transgress the decrees of the school of Hillel is guilty of death.". "Commentary on Matthew 10:34". "Commentary on Matthew 10:34". GNBDK: Good News Bible (Catholic edition in Septuagint order) Version… 1974. The connecting link may be that the sword divides in two (Hebrews 4:12). 1, pp. BibliographyCoffman, James Burton. But really all four gospels record Jesus as going to great lengths to make it clear that his is not an easy path, and that holding firmly to spiritual truth will generate an equally firm … I am come = I came. BibliographyBullinger, Ethelbert William. And thus the controversy was decided; but the hatreds and spites were not so ended. BibliographyBengel, Johann Albrecht. This world is to the saints as the sea called Pacific, than the which there is nothing more troublesome and tumultuous; or as the Straits of Magellan, where, which way soever a man bend his course, he shall be sure to have the wind against him. That’s it. Share. Meanwhile there will be inevitably division in families, in communities, in states. In the end the harmony and peace would be among them. 25 “Then the kingdom of heaven will be like ten virgins who took their lamps  and went to meet the bridegroom. gospel, which all interpreters observe; yet they do properly and primarily point out, as A bold and dramatic climax. animosities, jarrings, slaughters, and butcheries. II. The "The New John Gill Exposition of the Entire Bible". Renewal 1960. https:https://www.studylight.org/commentaries/jfu/matthew-10.html. The saying in 10:34 is crucial: although Jesus has called his disciples to be peacemakers (5:9), his mission does not bring peace, but a sword, so long as the powers resist God’s rule and will. 2. BibliographyVincent, Marvin R. DD. "Commentary on Matthew 10:34". 3.) 1891. "Peter Pett's Commentary on the Bible ". While Christ is the great "peacemaker," yet his coming would bring great struggle and bloodshed. Ver. Our text comes at the end of Matthew 10, the second major section of Jesus’ teaching after the Sermon on the Mount. He has come in order to bring truth. I have come to bring not peace but the sword. MONDAY, NOVEMBER 30, MATTHEW 4:18-22 FEAST OF SAINT ANDREW, APOSTLE (Romans 10:9-18; Psalm 19) KEY VERSE: "Come after me, and I will make you fishers of men" (v. 19). "Commentary on Matthew 10:34". life,' saith he, 'carry word unto the house of Tarphon, that graveclothes be made ready 1905-1909. https:https://www.studylight.org/commentaries/tsk/matthew-10.html. BibliographyMeyer, Heinrich. a sword is flung into the midst.”. 18 For my sake you will be brought to … This is an expression unique to Matthew’s gospel. Hence, to preach the gospel of purity and peace always arouses the opposition of the evil doer. Peace is spoken of in Scripture in three ways: (1) "Peace with God" Romans 5:1 this is the work of Christ into which the individual enters by faith; Ephesians 2:14-17; Romans 5:1. It was then confirmed in Matthew 5:44-48. This phrensy certainly was sent upon them from heaven. To bring peace, evil must be defeated. I came not to bring peace, but a … The very act of peacemaking, as Jesus’ ministry demonstrates, generates violence, for healing, restoration, and the conquest of … (1841). Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” [Matthew 10:32-39; ESV] The focus of this verse is loyalty, and what that loyalty entails. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. 9:6) who said, “My peace I give to you” (John 14:27) and told His disciples to put away the sword, “for all who take the sword will perish by … BibliographyTorrey, R. A. signifies Anathema, to be a word framed by the scholars of Hillel, in hate, 1897. The scholars of Shammai stood below, and slew some of the scholars of Hillel. In Matthew 10:34–36, Jesus said He had come at this time not to bring peace to the earth, but a sword, a weapon which divides and severs. Symbolic of great struggle. ).— μάχαιραν: Luke substitutes διαμερισμόν. The number probably is meant to recall the twelve tribes of Israel and implies Jesus’ authority to call all Israel into the kingdom. Think not that I am come to send peace. "Commentary on Matthew 10:34". What is it that is about to happen? Thus He makes clear that the lack of peace will not arise as a result of the attitudes of His followers, but as a result of the reaction of others towards what they teach. Matthew uses the word “heaven” as a euphemism for God’s name, to accommodate his Jewish readers’ sensitivities (23:22). "The scholars of Shammai and Hillel came to the chamber of Chananiah Ben Ezekiah “Think not that I am come to send peace on earth: I came not to send peace, but a sword. The immediate result (and purpose, too, since with God and Christ results are all purposes) was not peace, by external means. of the school of Hillel.'" Christ has to conquer a peace by overcoming the evil that is in the way of peace. (2) "The peace of God" Philippians 4:7 inward peace, the state of soul of that believer who, having entered into peace with God through faith in Christ, has also committed to God through prayer and supplication with thanksgiving all his anxieties; Luke 7:50; Philippians 4:6. "Commentary on Matthew 10:34". Matthew 10:34 Revised Standard Version Catholic Edition (RSVCE) Not Peace, but a Sword 34 “Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. spears.". Catholic Sensibility is a personal blog by a Catholic layperson with comments and occasional other writings by Catholics and non-Catholics. Problem: Here Jesus affirms, “I did not come to bring peace but a sword.” However, elsewhere He is called “the prince of peace” (Isa. It passed into a common proverb, that "Elias the Tishbite himself could not decide The Expositor's Greek Testament. Peace is from EIRENE and the primary definition in Thayer"s lexicon is, "A state of national tranquility; exemption from the rage and havoc of war." βαλεῖν] an instance of zeugma, in which the thought of a sword is the predominant one, after which the verb also spontaneously suggested itself for εἰρήνην, and all the more naturally the more sudden and powerful was to be the excitement of men’s minds, which He, instead of a comfortable peace, was to bring about. Note first the statement ‘I came’. Our text is this morning’s Gospel reading. Share. (C. Lankester, B. The import of our Lord's teaching here is this, Do not imagine, as the Jews in general vainly do, that I am come to send forth, (βαλλειν ), by forcing out the Roman power, that temporal prosperity which they long for; I am not come for this purpose, but to send forth (βαλλειν ) the Roman sword, to cut off a disobedient and rebellious nation, the cup of whose iniquity is already full, and whose crimes cry aloud for speedy vengeance. His intentional aim was to propagate and promote peace in the world; but through the corruption of man's nature, the accidental event of his coming is war and division: not that these are the genuine and natural fruits of the gospel, but occasional and accidental only. John 14:27. in Matt. Tarphon's being in danger by robbers, because in some things he followed the custom and "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Tweet. 1952. These remarkable words appear to set at nought what has He has previously taught, and yet deliberately so, for they describe the means by which the ends will be reached. Used by Permission. that generation shall be like the faces of dogs; and truth shall fail, &c. Run over 10:34 he does not order his followers to swing one either, in order to kill their family opponents or for any reason. The greatness of Jesus Christ. As to Matthew 10:34, you’re not alone in feeling that this statement seems antithetical to the entire tone of Jesus’ message and ministry. But the former they seldom find here; "In the world ye shall have trouble," saith our Saviour. And if these things do not savour of the divine wrath and New York, USA. Think not that I am come to send peace on earth: I came not to send peace, but a sword. https:https://www.studylight.org/commentaries/jtc/matthew-10.html. BibliographyHaydock, George Leo. Broadman Press 1932,33. "E.W. one against another; and from their very schools and chairs flow not so much doctrines, as -, John Gill's Exposition of the Whole Bible, Think not ye that I am come to send peace on earth, Commentary Critical and Explanatory on the Whole Bible, Think not that I am come to send peace on earth: I came not to send peace, but a sword, John Lightfoot's Commentary on the Gospels, Think not that I am come to send peace on earth, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, "A state of national tranquility; exemption from the rage and havoc of war. manner of the school of Shammai; I cannot but suspect snares were daily laid by one dissension betwixt the Pharisees and the Sadducees, will meet with no less between the  2 Five of them were foolish, and five were wise. Matthew 10:34. "People's New Testament". Matthew 10:7 "And as ye go, preach, saying, The kingdom of heaven is at hand." I. To send (lit, ‘cast’) peace on the earth. The word of God, we may remember, is likened to a swordÂ (Eph. another, and hostile treacheries continually watching to do each other mischief. 36 a person's enemies will be the members of his own household.. 37 'No one who prefers father … One who obeys Christ despite filial or parental opposition feels the edge of that sword. A similar thought is contained in the voice from heaven that commanded John to eat the little book. thieves.' of the righteous with the wicked.— μάχαιραν, a sword) i.e., violent division (called διαμερισμὸν in Luke 12:51; Luke 22:36), proceeding from the discord of families, mentioned in Matthew 10:35, to wars and murders. No one else but Someone Who was unique could claim that they had come for such a purpose, for He is not talking about a local situation but a worldwide situation. Consider the way in which His kingdom was ushered into the world-”Glory to God,” &c. The tenor of much of His teaching, and the final result of the preaching of the gospel, would lead us to suppose it. https:https://www.studylight.org/commentaries/hcc/matthew-10.html. Matthew 10:34. εἰρήνην, peace) sc. 4:12); so here the sword that is sent upon the earth is his preaching poured into the heart of man. And from thenceforth, whosoever shall Matthew Poole's English Annotations on the Holy Bible. ; Fausset, A. R.; Brown, David. Therefore, to preach purity and peace brings the opposition of evil. What results from this conflict, heroically maintained? Copyright StatementThe text of this work is public domain. Luke hath much the same with Matthew 10:34, in Luke 12:51. The only sword that Christ or his followers use in the conflict is the Sword of the Spirit, but the persecutor has in every age turned upon them the carnal sword. https:https://www.studylight.org/commentaries/fam/matthew-10.html. Homilies on the Gospel of St. Matthew, St. Chrysostom (c. 380): Homily 35 - Matthew 10:34; From the Catena Aurea, Patristic Commentary by St Thomas Aquinas. Matthew 5:17).— ἦλθον βαλεῖν: the use of the infinitive to express aim is common in Matt., but Christ has here in view result rather than purpose, which are not carefully distinguished in Scripture. 34–39) the focus is upon the absolute priority of one’s relationship to Jesus (note the personal pronouns “I,” “me,” and “my”).The tone of the section is set by Jesus’ startling announcement that the purpose of his coming was not to bring peace, but a sword.The words are … "Yea, and a sword shall pierce thine own soul" (Luke 2:55). For he is saying that the truth is that the very Jews themselves will be divided because of His words, and this will be because they themselves are unrighteous. On Matthew 10:34 King James Version ( KJV ) devil ‘ s answer to divisions! Is profaned or his word denied have felt it we make no particular claims have! Lange 's Commentary on Matthew 10:34, in communities, in order to matthew 10:34 catholic interpretation their family or! 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