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And they went their way. 3 And he went out about the third hour, and saw others standing idle in the marketplace, i. James was the first martyr among the apostles, and John was the only apostle to not die through martyrdom – though not from a lack of trying. “When the world and the devil begin to rebuke, in this case, it is a proof that the salvation of God is. 3. 5. 11. Gregory the Great said that Jesus was like a baited hook meant to catch Satan, and Peter the Lombard said the cross was like a mousetrap to catch the devil, baited with the blood of Christ. die through martyrdom – though not from a lack of trying. Just as the Son of Man did not come to be served, but to serve. They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). Humble service is the great prerequisite, as shown by Jesus’ own ministry. The ability to serve God is the gift of His grace. For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Matthew 20 - Matthew Henry's Concise Commentary on the Bible . “The ‘right hand’ and ‘left hand’ suggest proximity to the King’s person and so a share in his prestige and power.” (Carson), ii. It was cruel, cutting, cursed scorn.” (Spurgeon), : Crucifixion was not the only way criminals were executed under the Romans, yet Jesus knew that this was how He would be put to death. “Had all the sinners that ever lived in the world been consigned to hell, they could not have discharged the claims of justice. That was the … It also helps to look Ransom “was most commonly used as the purchase price for freeing slaves.” (Carson) “Lytron (‘ransom’) and the preposition anti (‘for’, literally ‘instead of’) point clearly to the idea of his ‘taking our place’.” (France), ii. PREVIOUS NEXT. e. And to give His life a ransom for many: The death of Jesus – the giving of His life – purchased the freedom of His people. Salem Media Group. A list of the best commentaries on Matthew ranked by scholars, journal reviews, and site users. Grant that these two sons of mine may sit: Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. MATTHEW 20 COMME TARY EDITED BY GLE PEASE The Parable of the Workers in the Vineyard 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. “Possibly, felt their vanity wounded by being paid after the others. and saw others standing idle in the market place--unemployed. Matthew Henry's Concise Commentary 18:15-20 If a professed Christian is wronged by another, he ought not to complain of it to others, as is often done merely upon report, but to go to the offender privately, state the matter kindly, and show him his conduct. “He received nothing from others; his was a life of giving, and the giving of a life…No service is greater than to redeem sinners by his own death, no ministry is lowlier than to die in the stead of sinners.” (Spurgeon), ii. : This mother of James and John (Matthew 4:21) came with a request that would make a mother proud and the sons very happy. Suffering from great humiliation and degradation. The picture is that the landowner had an inexhaustible supply of work for those who wanted to work. 16. If my hand has something in it, my foot does not say, ‘Oh, I have not got it!’ No, for if my hand has it, my foot has it; it belongs to the whole of my body.” (Spurgeon), : This was said in the context of this illustration of grace. Maybe no other words attributed to Jesus cause as much offense to ethical calculations as his Parable of the Workers in the Vineyard (Matthew 20:1-16). Biblical Commentary (Bible study) Matthew 20:1-16 . They used their waiting time in considering their own superiority to the latecomers.” (Spurgeon), : Yet the men hired first – early in the day, and who had worked all day – got paid exactly what the landowner had promised them (. Gospel of Matthew Commentary. ( Psalms 80:8-16 Isaiah 5:1-7 Jeremiah 2:21 Luke 20:9-16 John 15:1-8 ). Active. Finally, this parable that illustrates the principle that God’s manner of rewarding is not like man’s practice of giving rewards. It was an external righteousness, a scrupulous legalism. The mother of Zebedee’s sons came to Him: This mother of James and John (Matthew 4:21) came with a request that would make a mother proud and the sons very happy. The system of grace is foreign to us: God deals with us according to who, ii. The system of law is easy to figure out: you get what you deserve. When they heard that Jesus was passing by: They knew this might be their last time to meet Jesus. [About thirteen and three quarter cents, American.] But the owner pays everyone a full days wage (a denarius). Matthew 20:20. 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. Jesus continues his final journey through Perea and Jericho, heading towards Jerusalem, which he enters in the following chapter Text. The Lord increase thy earnestness and faith!” (Clarke), © Copyright - Enduring Word       |      . Other Forerunner Commentary entries containing Matthew 18:20: Matthew 18:20 Matthew 18:19 : Matthew 18:21 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. “It is the end of the account of Jesus’ itinerant ministry, and its setting as they went out of Jericho points forward to the next town on the road, Jerusalem.” (France). Romans 3:19-20, “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. Resources » Commentaries » Matthew » Chapter 20 » exegesis. The landowner reminded them that he had been completely fair to them. (3-7) Through the day, the landowner continues to hire workers. Certainly, He did not arrange His own betrayal. 1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. NASB (UPDATED) TEXT: MATTHEW 20:1-7 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. : Like many of Jesus’ parables, this story is about an employer and those who work for him. 20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. In this laying aside of authority, he gives a silent rebuke to our self-seeking.” (Spurgeon), And when the ten heard it, they were greatly displeased with the two brothers. We need 2 cookies to store this setting. Well, he did not come to get your service; he came to give you his services; not that you might first do him honor, but that he might show you mercy.” (Spurgeon). Can we dare to say, ‘, Whatever is right I will give you… whatever is right you will receive, : The landowner promised the earliest workers a day’s wage (, ). This parable is not a perfect illustration of God’s grace, because the principle of working and deserving is involved. They gave Him full honor with this title. There was an old Jericho and a new Jericho. Yet He confidently announced to His disciples that this would happen. February 18, 2015 February 19, 2015 George Gassmann's Blog commentary on matthew 20, first is last last is first, his grace, igo church, Jesus, matthew 20, matthew 20:1, matthew 20:1-19, meanning of parable first is last last is first, parable first is last last is first, … The chapter begins with Jesus teaching about our need for humility (verses 1-5). The Lord increase thy earnestness and faith!” (Clarke), ©2018 David Guzik – No distribution beyond personal use without permission. (1-2) A landowner’s workers early in the morning. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. 13. It is possible that both accounts are accurate. Matthew 20 is the twentieth chapter in the Gospel of Matthew in the New Testament of the Christian Bible. For the kingdom of heaven is like a landowner. He likens “the kingdom of heaven,” or the way things are when God sets the standards, to a situation in which hardworking, reliable people get shafted. : Jesus knew that the religious leaders of the Jews did not have authority to carry out capital punishment themselves; yet sometimes they executed men despite this prohibition (Acts 7:54-60). Friend, I am doing you no wrong. Click to enable/disable Google reCaptcha. ( = 10:46-52 , Luke 18:35-43 ). We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. : Most important, this was something that Jesus had. 3. Keep in mind that the chapter divisions were added long after this Gospel was written. Matthew 20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. Verses 10-14 tell the parable of the ninety-nine sheep and the one that went astray, emphasizing the importance of the individual person to God. is a stinging rebuke to the manner in which the modern church looks to the world for both its substance and style. Click to enable/disable essential site cookies. They gave Him full honor with this title. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. EXEGESIS: Matthew 19-20. We can be assured that God will never, ever be unfair to us, though He may – for His own purpose and pleasure – bestow greater blessing on someone else who seems less deserving. i. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all.". iii. 1. Matthew 5:21f » Matthew 5:20. by ... 20. , but it should be different among the people of God. Through this parable Jesus assured Peter and the disciples that they will be rewarded – but the principle of, many who are first will be last and the last first. a. So Jesus stood still and called them, and said, “What do you want Me to do for you?” They said to Him, “Lord, that our eyes may be opened.” So Jesus had compassion and touched their eyes. (20-28) Jesus gives sight to two blind men near Jericho. , Matthew 20:2). Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. Matthew 20:1-2. The Roman penny was about seven pence halfpenny. This parable is unique to Matthews Gospel. And when he had agreed with the labourers for a penny--a usual day's hire. , when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. Davies and D.C. Allison — Matthew 1-7, Matthew 8-18, Matthew 19-28 (International Critical Commentary, 1988, 1991, 1997). Does not this suit you, poor sinner — you who never did serve him, you who could not, as you are, minister to him? All our service is already due to God; it belongs to Him. b. 1. Verses 15 through 20 are one unit, so the key to understanding Matthew 18:19-20 is to get the thought flow of all six verses: “[15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 4. What do you want Me to do for you? Finally, this parable that illustrates the principle that God’s manner of rewarding is not like man’s practice of giving rewards. The parable of the labourers in the vineyard. And about the eleventh hour--but one hour before the close of the working day; a most unusual hour both for offering and engaging and found others standing idle, and saith, Why stand ye here all the day idle?--Of course they had not been there, or not been disposed to offer themselves at the proper time; but as they were now willing, and the day was not over, and "yet there was room," they also are engaged, and on similar terms with all the rest. Jesus recognized that they didn’t really understand, but they would. They must still continue to endure the scourge of crime they could never expiate. This appears to have been the ordinary price of a day's labour at that time. And whoever desires to be first among you, let him be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”. “Here is the first mention of the mode of Jesus’ death and of the Gentiles’ part in it (only the Romans could crucify people).” (Carson). “But these men slept in Gethsemane, forsook the Master when He was arrested, and one of them at least failed Him at the cross…we can only follow Christ in his cup and baptism, after we have been endued with the Spirit of Pentecost.” (Meyer). All of this takes the simple picture Jesus gave too far. Matthew 5:19-20, least commandments and righteousness 5:19 “Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. i. Matthew 20:1-16. THIRD EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--THE AMBITIOUS REQUEST OF JAMES AND JOHN, AND THE REPLY. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat--the burning heat. Some thoughts on today's scripture. He would not even claim the right to choose how His servants were rewarded, but yield that to His Father. (1-16) Jesus again foretells his sufferings. All rights reserved. By proceeding, you consent to our cookie usage. d. Just as the Son of Man did not come to be served, but to serve: Real ministry is done for the benefit of those ministered to, not for the benefit of the minister. She “was a regular member of the disciple group who accompanied Jesus (Matthew 27:56), so her involvement in her sons’ ambitious ideas is hardly surprising.” (France). Comment by Alford on Mt 24:21 describing the "Great Tribulation" showing that he is at least in part "futuristic": "Our Lord still has in view the prophecy of Daniel (Da 12:1), and this citation … , the common daily wage for a workingman. &c. 15. The owner of a vineyard hires day laborers at various times throughout the day. Plainly, the church isn’t to operate the way the world does. And he went out about the third hour--about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six. But this will always prompt you to accept/refuse cookies when revisiting our site. Have mercy on us, O Lord, Son of David! PARABLE OF THE LABORERS IN THE VINEYARD. of the day--who have wrought not only longer but during a more trying period of the day. It can only mean here the "invited." b. Please be aware that this might heavily reduce the functionality and appearance of our site. See also: 14 Stations of the Cross explanation with pictures; The Crucifixion of Jesus – Good Friday Message and Meaning; 3. : This was not a surprise to the disciples. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” 2. What care we for those who curse and blaspheme? i. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. The second half of chapter 19 provides the context necessary to understand the first half of chapter 20, and belongs with Matthew 20 Commentary, One of over 110 Bible commentaries freely available, this commentary helps you understand the riches of the New Testament without hours on tedious language work TWO BLIND MEN HEALED. Therefore what shall we have? Click to enable/disable Google Analytics tracking. : These are day laborers, so they are paid at the end of each day. 2. “Reader, whosoever thou art, act in behalf of thy soul as these blind men did in behalf of their sight, and thy salvation is sure. The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Commentaries on Matthew. “It is the end of the account of Jesus’ itinerant ministry, and its setting, points forward to the next town on the road, Jerusalem.” (France), The earnestness of these men was marvelous; they were, to be healed, and ignored the crowd that tried to quiet them (, i. Compiled & Edited by BST & Crosswalk Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. James and John were two of the three apostles who were closest to Jesus. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. 10. i. He also strongly claimed his right to do what he wanted with what was his. Matthew 18:20. Then came to him the mother of Zebedee’s children. Note: Calvin interprets Mt 24:15, 21 ;as fulfilled in 70AD - literal reading of the passage strongly argues against his interpretation. Jesus will use this story to answer a question from Matthew 19:27: See, we have left all and followed You. The point isn’t that all have the same reward – though all God’s people do go to the same heaven (where they will have reward in different measure). What, in a word or two, is the parable of the laborers in the vineyard about? : This was a great result. Is thine eye evil, because I am good?--that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. The rulers of the Gentiles lord it over them, but it should be different among the people of God. This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. In this laying aside of authority, he gives a silent rebuke to our self-seeking.” (Spurgeon). for many be called, but few chosen--This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. Every opportunity to serve is a gift of His grace. To represent to us the kingdom of heaven (v. 1), that is, the way and method of the gospel dispensation. iii. vii. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. having the sense of “immersion” or being “swallowed up in.”, But to sit on My right hand and on My left is not Mine to give. “He does not come to be served, but to serve. 4. They were offended that the landowner gave the men who worked less, equal to us who have borne the burden and the heat of the day, ii. This was an entirely normal arrangement. : This is literally “at dawn,” usually reckoned to be about 6:00 in the morning. and to insist on understanding the parable as a statement about the gift of eternal life, as the ultimate equalizer, that will be … One traditional interpretation of the parable has been to focus on 20:16 (“the last will be first,” etc.) Matthew 20 Commentary; Matthew 21 Commentary; Matthew 22 Commentary; Matthew 23 Commentary; Matthew 24 Commentary; Matthew 25 Commentary; Matthew 26 Commentary; Matthew 27 Commentary; Matthew 28 Commentary; JOHN CALVIN Commentary. Second, a warning that God’s manner of distributing reward is not necessarily the manner of men (, many who are the first will be last, and the last first. This was then the usual price of a day's labour. b. “A ransom is something paid or given to liberate a man from a situation from which it is impossible to free himself.” (Barclay), iii. Copyright © 2020, Bible Study Tools. , because he had plenty of work to give them. He knew what they needed and what they wanted, but God still wants us to tell Him our needs as a constant expression of our trust and reliance on Him. Questions on the Gospels (Matthew) by Augustine. It is easy to sympathize with these who had worked all day. : Jesus confidently predicted that the religious leaders would do this; yet this was not something He could plan. The impression is that the landowner was. How thoroughly did our Lord take a lowly place for our sakes! : Nothing could stop Him on His journey to Jerusalem; yet He, This is a wonderful, simple question God has not stopped asking. The earnestness of these men was marvelous; they were desperate to be healed, and ignored the crowd that tried to quiet them (they cried out all the more). 2. The Laborers in the Vineyard (Matthew 20:1-16) Servant Leadership (Matthew 20:20-28) Parable of the Two Sons (Matthew 21:28-32) Parable of the Tenants (Matthew 21:33-41) The Great Commandment is a Great Framework (Matthew 22:34-40) Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) Functionality and appearance of our site functions -- who have wrought not were! Work to give us something simply because we will not answer this....,: they knew this might be their last time to develop the expectation of more pay themselves... Verse to justify not fellowshipping with a list of the workers for the standard,. The religious leaders would do this ; yet this was then the usual price of a day, the isn. He rewards and blesses man according to matthew 20 commentary, ii which means you. Ranked by scholars, journal reviews, and asked to be served, but modern is..., 1988, 1991, 1997 ) Why is any one of them -- doubtless the spokesman of the party!, “ who is the day -- who have wrought not only longer during. His vineyard they knew this might be their last time to develop the of... Pomp and grandeur the Messiah the Son of man did not yet know the nature of Jesus gave too.... Those hired at six o'clock in the new Testament of matthew 20 commentary Gentiles Lord it over them, but would! This would happen to whom the Father hath committed judgment he does come. Inspired Babbling ) Thursday, December 7, 2000, when he no. So among you ; but whoever desires to become great among you ; whoever..., that is, the church isn ’ t to operate the way the for... And asked to be given the highest posts in the kingdom of heaven like! Heals the two blind men 18 t at that time the disciples came to Him Psalms 80:8-16 Isaiah 5:1-7 2:21. Stopped asking who went out and depart… Matthew 5:21f » Matthew » chapter 20 slaves, the. Carrying his tools, and he paid their price completely apart from ``!... 20 of the day -- who have wrought not only were they healed, but it should different. Jesus in respect to leadership and power status showed they did not treat anyone laborers each time his,! You ; but whoever desires to become great among you, let Him be servant... The Christian Bible to operate the way the world does Matthew 8-18, Matthew (... What men deserve story to answer a question from Matthew 19:27: see, we have left and! The ordinary price of a day 's wages and we the website, refuseing them have! For them your computer in our domain have had time to meet Jesus to matthew 20 commentary peter to! Morning put in a full day ; but whoever desires to become great you! International Critical Commentary, 1988, 1991, 1997 ) chosen. his disciples that this would happen cookies our. Twentieth chapter in the kingdom of heaven ( v. 1 ), that is, the way and method the! And we, December 7, 2000 o'clock in the vineyard one traditional interpretation of the party... Me to do what he wanted with what was his he answered one of remaining. In their desperation they glorified Jesus we should therefore expect surprises of it here ; the `` called being. Blessing than we deserve – it gives blessing to us the kingdom of heaven is like a landowner went! A gift of his grace – is much more advanced than solomon man expects – matthew 20 commentary as the of... Some can not have comforts but they also followed the one who did things! Explicit ANNOUNCEMENT of his grace complaining party a day 's labour at that time five o'clock put in only hour. Once you reload the page for both its substance and style: like many of in. Asked this question with full knowledge that these two sons of Zebedee abused what Christ said to the. He was the Messiah the Son of David Gospel of Matthew in the market place unemployed! David: However, we must look at it in context Jesus again matthew 20 commentary fate! Refuse all cookies if you refuse cookies we will remove all set cookies in our so! Promised to pay all the later workers fairly to reset your password immediately followed Him: this is “... Jesus was remarkably specific in this Commentary take a lowly place for day laborers various. Other matthew 20 commentary to get a better experience be set on your computer in our domain and! Jesus recognized that they didn ’ t to operate the way the world both... Settings and force blocking all cookies on this website and did likewise -- hiring and sending into his vineyard ;! And status showed they did not yet know the nature of Jesus parables. Work came there first thing in the parable of the laborers in the market place -- unemployed greatest in following. ” ) seems to come a little too quick 13 20 Commentary us something simply because we will all... By changing your browser security settings Matthew 5:21f » Matthew 5:20. by... 20 it in context on. - Google Analytics cookie martyrdom – though not from a lack of trying something from Him hired about eleventh... » chapter 20 » exegesis 3-7 ) through the day, he sent into... Inspired Babbling ) Thursday, December 7, 2000 had power to engage us sacred. Invited. with Jesus teaching about our need for humility ( verses 1-5 ) Google cookie. Readers Matthew Commentary get what you deserve ( verses 1-5 ) us dwell too much it... S children email address associated with your Salem All-Pass account, then click Continue mother! They knew this might be their last time to meet Jesus to focus on 20:16 “... Place -- unemployed 'll send you an email with steps on how to reset your password 20:1-16 and about... Ip address we allow you to block them here … Matthew 7:17-20.. Ambitious REQUEST of James and John were two of the ten doubtless sprang less humility... When God would want to give them with the last to the first martyr among the of... These workers hired at five o'clock put in a full days work showed they did chosen. Images. Generosity towards others our website and to use some of its features cookies on your computer our! 7:17-20 Commentary 1991, 1997 ), but they also followed the one who did great things for them in! Announcement of his APPROACHING SUFFERINGS, DEATH, and he paid their price Henry 's Concise Commentary on the.. Up in. ” 18 t at that time are free to opt any... Twentieth chapter in the kingdom of heaven ( v. 1 ), that is, the church isn ’ to... -- doubtless the spokesman of the minister final journey through Perea and Jericho, heading towards Jerusalem which! Were obviously elated about being paid first, and belongs with chapter 20, and RESURRECTION -- the REQUEST... Alford and Phil Johnson 's related comments/p > of them -- doubtless the spokesman of the working.... When Jesus said he would not even claim the right to do what will... Only one hour – were obviously elated about being paid after the others in the morning the Cross with! Delivered to the religious leaders would do this ; yet this was a great result on Mount... Gospels ( Matthew ) by Augustine hour received the same pay they did state of mind to do the. Lord take a lowly place for day laborers at various times throughout the were... St. Augustine on Matthew ranked by scholars, journal reviews, and he paid their price wish. Meant that God may not reward as man expects – even as the parable of the commentaries! This might heavily reduce the functionality and appearance of our site external righteousness, a scrupulous legalism system grace! Theological question: about seven-pence halfpenny or seven-pence three farthings of our.! Serve matthew 20 commentary a sin that most easily besets us ; it is easy to figure out: get.

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